A long, winding archive of thoughts, practices, conversations, and curiosities.

Suddenly: you exist. You didn’t plan it or ask for it, but existence happened, and now, after a bunch of years bumping into coffee tables and staring at trees, full self-consciousness has flickered on, and you’re like: ‘wait a second … where am I? Who am I? And what am I supposed to DO here?’
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Almost any domain or activity in life can be approached as an intentional practice, and the people who specialize in these domains have learned important things about being human. How can we draw this wisdom out? Introducing the Consciousness Explorers Club’s new pluralistic practice paradigm :)
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When it comes to meditation, the CEC has a split-focus: we explore meditation as a life skill, and we explore meditation as a transformative path. Although each may use the same technique, they involve two very different approaches and intentions.
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I hosted this animated panel at the 2013 Science and Nonduality conference in Holland. At least two of the participants – Lisa Cairns and Gary Weber – claim to have permanently transitioned to a state of spiritual oneness as described by mystics.
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Meditation and other contemplative practices seem to accelerate the aging-gracefully gradient. They are ways of thinning out in the prime of life – a kind of dying in the midst of the everyday. Then when death does come, there’s nothing to fear, for – as Bertrand Russel wrote – “the things we care for will continue.”
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The benefits of mindfulness meditation have very quickly become one of the good-news mental health stories of our time. But meditation also has a shadowy seam. Is there a link between some forms of mental illness and the freedom promised at the heart of meditation? My column on the infamous “Dark Night of the Soul”
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Maybe meditation is something you want to pursue, maybe it isn’t. In this ten minute clip, I lay out my own reasons for practice, and discuss an experience I had on retreat that brought the whole thing home.
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In March of 2012, myself and twenty other “adept” meditators participated in an experiment to try to answer the question: what is the real resting state of the brain? Strange things happened. An exploration of one view of so-called “enlightenment.”
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“Stream entry,” is a Buddhist term for initial enlightenment — a shift in perspective where the practitioners’ mind flips inside-out, and for a split-second recognizes its own inseparability from the rest of the natural world.
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Western psychology is still outgrowing a reactive skepticism towards the subjective anecdote that it inherited from behaviorism. Fortunately, this is changing. These days, there is a growing appreciation among investigators that if you want to understand consciousness – as opposed to just brain activity – you have to start taking first-person reports seriously. This will soon include reports of human “enlightenment.”
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